This video will introduce a suburi (empty cut) called haya suburi. I used to call it “choyaku shomen uchi“. So there are some people out there still calling this suburi “choyaku shomen uchi”. These are the same thing. Just different ways to call the same thing.
Haya means “rapid” or “fast”.
Suburi means “empty cut”.
Just for your reference,
Choyaku means “jumping”.
Shomen Uchi means “men strike”.
Probably people stop using choyaku shomen uchi, because it gives an impression of “jumping (with both feet) strikes”.
You should take time to learn this because it is easy to develop bad habits. One of the reason is that people try to do it too fast. Like I have been advising here, the basics is not something you should do quickly.
The basics should be learned slowly and correctly.
Some points you must pay attention:
Do not try to do it fast. “Slowly and correctly”
Do not hop or jump up. Always think about the basic footwork
Gradually make it smooth. NOT fast, but smooth.
This will help you with footwork for your small strikes and continuous strikes. Study this very well.
The 8th Annual US Nito Kendo Seminar was held by Idaho Kendo Club between June 26 and 28, 2015 in Ontario, Oregon. There is one word to express this seminar…Awesome!
Why was it so awesome?
I have three things (columns) that made the seminar so aw some!
These are three columns…
Real Samurai
Real Kendo
Real People
Those three are the main columns that I learned for my future kendo and characteristic development.
There are some things that I should not mention to the public. It is not because they were secrets or anything. These are the things that I should keep in me and digest and comprehend. And when time is right, these might come out of me to the public. I might tell you when I see you in person. Let’s see!
Real Samurai
The senseis from Japan were awesome. First of all, the legendary nito practitioner with 8-dan hanshi title, Tadao TODA sensei was there. If you do not know who he is that is OK. Now you will know.
His first appearance in All Japan Kendo Championships was when he was 22 and became one of the top 8. The next year, he won the champs at the age of 23. And the next year, he became 2nd. And the next year he won the champs at the age of 25. And he became 2nd in the individual division of the 1st World Championships.
I am not done yet.
Even though he was famous for his jōdan, he started to take a stance of nitō in his 50s. With his strong foundation of the jōdan skills, he became well-known as Toda in Nitō. In 1998, he passed his 8-dan with his nitō stance. He is the only person who passed 8-dan with a stance of nitō. In 2010, he received a hanshi title, the highest title of kendō.
Now you know how strong and great he is. He is currently 76 years old and in a position of an executive advisor and a member of International Committee of All Japan Kendo Federation.
But these things do not make him a real samurai, do they? That is why I think I am very lucky to have this opportunity to participate in the Nitō seminar held by Idaho Kendo Club led by Robert Stroud sensei. It is because I could meet him in person and I had privilege to be with Toda sensei as an interpreter. And this gave me more time to talk with him.
Quality
Do you know five virtues of samurai? The five virtues of samurai that I know are…
智
(chi): wise, wisdom, wise man
信
(shin): honest, trust,
仁
(jin): love, thoughtful, sympathetic,
勇
(yū): brave, courage, no fear,
厳
(gen): strict, stern, severe.
His kendō is very strong and he “never runs away”. His motto is not to retreat. You need courage to do so and of course you need to train not only physically but mentally to do so. He is very strict to himself.
He sees things very carefully so he can see the core of things, reality. So he observes and studies. He is very curious about anything including kendō. That makes him wise.
He is very honest but he does not say whatever he wants. He chooses his words so we understand. Talk to him when you have a chance. You know the words that come out of his mouth are true.
He has very strong eyes when he sees you. You can tell he does some kind of martial arts or something through his eyes. But you see his warmth in his eyes too. When he smiles at you know that he is really smiling. And when you see his smile, you know he is a full of love.
I am telling you about Toda sensei here but I must tell you all the sensei from Japan who came to the seminar had the quality.
They were so kind and strong. They wanted to share so many things with us. I really appreciate that they did not hold themselves back when teaching us. Loved it and loved them, real samurai!
Real Kendo
Courtesy: David Pan
What is real kendō? This is the ultimate question. Here is the phrase I received from the late Juichi Tsurumaru sensei (9-dan, Hanshi).
“If you can strike your opponent’s men without hiding your intention, then you are strong. If you strike your opponent’s kote by faking to strike their men then you are skillful.”
I talked about this with Masayoshi Miyazaki sensei (7-dan, Kyoshi). He told me that the previous one is budō and the latter one is sports.
In sports, victory is important because you are fighting for it. So it does not matter how you score a point.
In budō, victory is important as well but also how you win is important. And the more mature our kendō becomes the closer our kendō should get to the budōkendō.
People say the modern kendō is sports. But the way I see is that the competition is a part of budō. Budō was derived from bujutsu. In old days, they learned and studied all the possible ways to live, i.e. win. Is there anything wrong? I do not see anything wrong.
However, bujutsu, the martial technique, became budō, the martial way. We no longer train to hurt or kill people. We train budō, it is kendō for us, to improve our human quality. That is why the victory is only a part of budō and we put a lot of value on the process of winning. And losing!
The important word here is “process”. Have you heard that kendo is the way of life? I think it is, and that is why the process of our training and our competition are very important.
The process of our kendo is the process of how we live. If you live faking people, ignoring people, looking down on people or cheating people, your kendo will be like that. If you are selfish, not thinking about other people or not showing any respect or care to others, your kendo will be like that.
We try not to live like that, that is why we train ourselves and discipline ourselves through kendo.
Each sensei of this delegation showed real kendo in that perspective. They fight fair and square. Their kendo didn’t have any techniques to get valid cuts by cheating and faking their opponents.
These senseis at the seminar demonstrated kendo that all the sensei tell us to do. That is why I called their kendo real kendo.
Real People
Courtesy: Harvey Jewett
For what I think is ideal kendo, I mentioned two columns; real samurai and real kendo. This is the third column.
I’ve already mentioned how wonderful and great the senseis of the delegation were. But even when we have a group of good instructors, we need to have a group of good students.
People I saw in this seminar were very honest and sincere. I should add, humble, too.
First, I would like to say how good and great the members of Idaho Kendo Club. It is so hard to pull off an even this big. And they did! And also Stroud Sensei. Without his leadership. this event did not happen.
I have privilege of being an interpreter between the senseis and the participants. The participants wanted to learn a lot. They wanted to learn the techniques. The way they listened to the senseis was so intense. They had so many questions and when they heard answers from the senseis they smiled big.
Their smile was shining. Their eyes were shining. I could tell that they really wanted to learn the correct way of doing kendo, not only techniques.
Courtesy: David Pan
And the senseis as well gave them answers sincerely. I could see them trying very hard to share what they know with the participants thoroughly and sincerely. They answered all the questions, small and big.
By looking at that, I felt the connection between senseis and participants. And among participants as well. I could see that everyone was connected for one thing; kendo.
We had about 80 people at the camp. I see them connected, linked and bonded.
And when I felt that, I was really glad to choose kendo as my life time activity and did not quit. I thought of quitting a lot of times up until now. But I really thought continuing kendo was a great thing I ever done!
When people gather for one purpose, we can make a connection and bonding among us. Especially, though kendo, we talk through the shinai. We just cannot hide anything because how you do kendo is how you live.
Final words from me.
This is kendo I wanted to share with you. And hopefully this is the kendo you are chasing through your life.
This instructional video introduces Kote oyobi Do that is another Ni Dan Waza.
This is rather easy because you just strike do instead of men after kote strike. So if you have learned and practiced Kote oyobi Men very well, all you have to do is to strike do properly. There are some point that you should pay attention.
Some points you must pay attention:
For kote strike, take a smaller step forward.
Take a big step forward onto the right foot when striking do.
When striking kote, make sure that you are striking your opponent kote. People tend to strike a higher place than the actual kote height.
When striking do, make sure you turn your sword so you can use the blade to cut the do.
Each strike must be done properly and completely.
Have a loud kiai!
Now watch the video to learn it in detail!
Kendo Basics Series: Tandoku Dosa: Ni Dan Waza 3: Kote oyobi Do
This video will introduce a suburi (empty cut) called haya suburi. I used to call it “choyaku shomen uchi“. So there are some people out there still calling this suburi “choyaku shomen uchi”. These are the same thing. Just different ways to call the same thing.
